Introduction to revival
This week's verses are on
Acts 19:17-20:
This became known to all who lived in Ephesus, both Jews and Greeks; fear came over them all, and the name of the Lord Jesus was praised. Many of those who had believed came forward, confessing and making their deeds known. Large numbers of those who had practiced magic collected their books and burned them up in the presence of everyone. When the value of the books was added up, it was found to total 50,000 silver coins. In this way the word of the Lord continued to grow in power and to prevail.
I've been asked to help out with the curriculum preparation for a Bible
study series my church is doing for the summer. It touches on some topics
related to revival and leadership, so there will be a sort of theme to the next couple months of Bible studies. Kill two birds
with one stone, right?
First week is on revival. These verses are the best New Testament example I can find of what
revival looks like in the Bible. In the Old Testament, there are plenty of
examples of the people being like "Wait, God said what??" and then freaking
out and ripping their clothes and rioting and burning down stores or
temples. I'm less interested in sharing those, because they are more of a
reaction to the Old Testament law and its penalties than something spiritual. They're a product of
their time, not something we can really picture today.
In Ephesus, on the other hand, rather than people responding to a reading of the law, or a
prophet coming and yelling at them with a sandwich board sign and megaphone,
the people were responding to the news of miracles taking place and strange supernatural events. The Holy Spirit was very
clearly involved, and people were responding to direct evidence of God and
his kingdom. This is more like what you see when you read about the revivals
in the nineteenth and twentieth centuries.
This revival in Ephesus was a reaction to the supernatural. People were being healed of
sickness just from items that Paul had touched, which is pretty freaky if
you think about it. And an evil spirit beat the living daylights out of a
ministry team that had come to perform deliverance on it, while basically
testifying that it wasn't afraid of the humans but was very afraid of Jesus.
Those two things together scared people into realizing that the gospel story
is very much real. So they made some changes. These changes are what we call revival.
Revival, to me, is when the culture gets invaded by the kingdom of God and individuals are changed. If
the US invaded a developing country and wanted to turn it into another US
state, it would do certain things. It might mandate that education be
mandatory, that it be done in English, that roads and electricity and things
would conform to certain standards, and so on. There might be a systematic
removal of corruption and a crackdown on crime and inequality. You would end
up with something that looks and feels, and mostly functions, like the US.
If the US were to leave, and the people in this country were left to their
own devices, some of the people would go back to their old comfortable ways
of doing things, but others would stick to the things they saw as being
better. Some things would remain, and others would disappear.
And this is what we see in revivals as well. For awhile, everyone is serious
about God. Debts are forgiven. Immorality and wasteful activity is gone.
Charity increases. People express love for each other. The sick are healed,
addictions are defeated, and so on. But eventually people are left to their
own devices and many of them go back to their old ways of doing things.
In our verses, the kingdom of God had become obvious and real to people.
Just like tanks rolling down main street and the local warlord's house being
turned into a smoking crater. The people in Ephesus did what people do when confronted with a
great power that has come to emancipate them. They switched their
allegiances to the new king in town.
The people who practiced magic were terrified. The story of the evil spirits
beating up the exorcists showed them that their power wasn't enough. The
same with the miraculous healing from the handkerchiefs. That was way more
powerful than what they had. And at the same time they knew these things
were offensive to the God who had done the miracles. Even though the magic
books were extremely expensive, they burned them. They couldn't afford not to.
The magic books represented a way of life that people trusted in. They had
invested time and money in learning what was in them, and in using them to
solve their life's problems. But when confronted with the overwhelming
greatness of God, they couldn't cling to those useless crutches anymore. Not
only did they no longer trust in them, they found them offensive the way
that God finds them offensive. They had to be destroyed.
You see that sometimes when oppressed people manage to topple their
repressive government. The old statues and posters that they respected
before get torn down and destroyed. Old party officials who they followed
before get strung up from lamp posts. There is hostility to the old ways
when better ways are introduced.
People are always asking how to make a revival themselves. Churches drool
over the idea of a revival. It brings fame, power, and lots and lots of
donations to the ones who are in the spotlight when it happens. Follow the
steps to revival and instant church success! Great for the resumé. Great for
the retirement plan. Great for buying God's approval. Or so it seems.
The problem with that is that the revival is not something that people make.
Paul wasn't following some guide on revival when these verses happened. And
miracles happen all of the time without revival automatically breaking out.
People have been trying to game the system to make revival for over two
thousand years now, and at best have just been a sort of Christian cargo
cult. Only instead of coconut headphones and fake runways, they have tent
meetings and pray over handkerchiefs, and do all of the things they read
about from previous revivals.
The best viewpoint I've seen on what role we play in revival comes from
Charles Finney who wrote
a book on it in the 1800s (which is why he talks a bit like a character from a period
drama on PBS.) Here is what he says:
I wish this idea to be impressed on all your minds, for there has long been an idea prevalent that promoting religion has something very peculiar in it, not to be judged of by the ordinary rules of cause and effect; in short, that there is no connection of the means with the result, and no tendency in the means to produce the effect. No doctrine is more dangerous than this to the prosperity of the church, and nothing more absurd.
Suppose a man were to go and preach this doctrine among farmers, about their sowing grain. Let him tell them that God is a sovereign, and will give them a crop only when it pleases him, and that for them to plough and plant and labour as if they expected to raise a crop is very wrong, and taking the work out of the hands of God, that it interferes with his sovereignty, and is going on in their own strength: and that there is no connection between the means and the result on which they can depend. And now,suppose the farmers should believe such doctrine. Why, they would starve the world to death.
We can't make God's kingdom grow in our own power, but we can still plant
the ground and make a fertile ground for it. We still have a role. Paul prayed for miracles and
preached the gospel to the crowds, but it was God who made it happen. If
Paul had just sat around eating grapes and staring out his window, the
revival wouldn't have happened, but it wasn't Paul who caused it any more
than a farmer causes grain to grow in his own supernatural power.
We don't know when or where or even if God will do a revival in our
communities, but we can still prepare for his invasion of our world. Let
revival play out in your own life. Get rid of things that God finds
offensive. Love others the way he loves us. Believe in miracles and look for
them in the world around you.
When it boils down to it, revival is just a bunch of people inviting God's
power and government into their own lives. If you want revival in your
community, start with your own life as an introduction.
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